- Essays
- On literature
- Pushkin
- Pushkin's freedom-loving lyrics
The concepts of freedom and a free soul were Pushkin’s main theme in his works and writings. All his life he was convinced that there is nothing more important than human freedom, and freedom of choice, respectively. Pushkin was essentially an arrogant man who did not tolerate anything being taken away from him or prohibited. This was reflected in his work.
In his works, he always emphasized the idea that one must value and respect both one’s own freedom and the freedom of others. In her works you can also find lines about the homeland, nature, love for it, and other things that personify his freedom-loving soul.
However, Pushkin always tried to convey the freedom-loving spirit that hovered in him, and always tried to convey it to his surroundings. He actively promoted the idea of liberalism, so that everyone would be free and manage their own lives. Which could not but cause indignation on the part of the ruling authorities. Pushkin sometimes experienced persecution from the authorities, but thanks to his authority he always managed to get away with it. But thanks to his status, he also could not leave a conflict with someone just like that. Because of which, in the end, he was injured and died from it. Pushkin has always been and is a man for whom his freedom and moral state of soul were above all, and he could not keep it in peace while he was deprived of freedom, or while this freedom was dulled.
In most of his works, he also literally insulted most poets for their stereotyping, cheerfully making fun of them, which is why there were people who openly disliked him and asked him not to do anything else like that, but because of him, again, freedom-loving, he believed that speech should be free and should not be hidden from public view. Thus, he had many enemies in his environment, but he also felt great, because he thought that if they hate you, it means that you are somehow better than those who hate you. Such was Alexander Sergeevich Pushkin, a wayward, undoubtedly arrogant man.
In this essay, I analyzed the poetry and lyrics of Pushkin and made the conclusion that is described above. My opinion is subjective, which is why you should not treat it as truly true.
Essay Freedom-loving lyrics by Pushkin
Throughout his work, the poet repeatedly addressed the theme of freedom in his poems, while the expression of the author’s thoughts in this regard changed depending on the events taking place in the country and the poet’s growing up.
For the first time, freedom-loving notes were heard with the ode “Liberty” written by the young poet, in which the author reflects on the need to combine freedom with laws, mentioning the murdered French king, but suggests that calling for rebellious calls to achieve a free life is impossible.
Reflecting on the idea of freedom, the poet combines freedom with a patriotic feeling and love for his native land, discusses this in a friendly message “To Chaadaev.” In the work, the poet highlights the image of the homeland, which is in a difficult situation, and the ruling power. Here the revolutionary thoughts of the author and his dreams of liberating his homeland from the power of autocracy begin to be traced.
An expression of the ideas of noble youth is the poet’s writing of the work “Village,” in which he reflects on the problem of serfdom. Using antithesis as an artistic device, the author, using the example of a rural landscape, draws magical pictures of nature with the absence of struggle and disagreement, and then focuses the reader’s attention on the terrifying facts of life of serfs.
After several years, the poet changes his attitude to the concept of freedom, being under the influence of romantic moods, and displays the idea of freedom as an absolute abstract fact, as a free element in the image of a mighty ocean, personifying absolute freedom (“To the Sea”, “Prisoner”).
Later, the poet becomes disappointed with the liberation movements; he speaks harshly about people who are unable to feel a sense of freedom (“The Desert Sower of Freedom”).
After the suppression of the Decembrist uprising, the poet’s works begin to contain thoughts that the long-awaited freedom comes at an incredible price, taking the lives of loved ones (“In the depths of the Siberian ores”, “Arion”).
A number of poems are dedicated by the author to poetic freedom, which he glorifies as the commitment of a creative person to his own inspiration, independent of the unenlightened opinion of society (“The Poet”, “The Poet and the Crowd”).
In the last years of his life, being in adulthood, the poet again turns to freedom-loving themes, revealing the concept of internal liberation, when a person dreams of peace in life, far from revolutions (“It’s time, my friend, it’s time!”).
At the end of his work, the poet creates a poetic testament, again and again preaching various manifestations of love of freedom (“I erected a monument to myself not made by hands”).
Lesson “The freedom-loving lyrics of A. S. Pushkin”
Municipal budgetary educational institution
"School No. 7"
Nizhny Novgorod district of Nizhny Novgorod
Lesson
Freedom-loving lyrics by A. S. Pushkin
Vorotnikova O.G., teacher of the highest category , teacher of Russian language and literature, MBOU school No. 7, Nizhny Novgorod district of Nizhny Novgorod
Subject (focus): literature lesson
Children's age: 9th grade
Venue: class
Planned result | |
Subject Skills - expanding the volume of knowledge in the literature, - perception of the text of a literary work, - expressive reading of poetic texts, - finding unfamiliar words in the text and determining their meanings, - formulation of answers to questions about the text of works - understanding the connection of a literary work with the era of its writing, identifying the timeless, enduring moral values embedded in it and their modern meaning, - formulating one’s own attitude to the work, - understanding the author’s position and attitude towards it, — gaining experience in meta-subject activities. | Personal UUD: — establish a connection between the purpose of educational activity and its motive; - determine common rules of behavior for everyone; — evaluate the content being learned (based on personal values); — establish a connection between the purpose of an activity and its result. Regulatory UUD: - determine and formulate the purpose of the activity in the lesson; - express your assumptions based on the educational material; - exercise self-control; — together with the teacher and classmates, evaluate the activities in the lesson. Cognitive UUD: - navigate through a textbook, literary text, notebook; — navigate your knowledge system (define the boundaries of knowledge/ignorance); - find answers to questions in the text using your life experience; — analyze educational material; - make comparisons, explaining the comparison criteria. Communication UUD: - listen and understand the speech of others; — be able to express your thoughts with sufficient completeness and accuracy; - master the dialogical form of speech in accordance with the grammatical and syntactic norms of the native language, — develop students’ thinking abilities when performing creative tasks |
During the classes
And they will become eternal guardians of the throne
Freedom and peace for the people.
A. S. Pushkin “Liberty”
1. Introductory speech by the teacher.
Features of the St. Petersburg period of A. S. Pushkin’s creativity.
The formation of Pushkin as a poet took place in an atmosphere of comprehension of the “thunderstorm of the twelfth year”, under the influence of the Decembrist ideas of “holy liberty”. The young poet dreams of a constitution that would limit autocratic power (“Liberty”), denounces the horrors of serfdom and hopes for the restoration of social justice “according to the Tsar’s mania” (“Village”). calls to devote “the soul to beautiful impulses” and believe in the realization of freedom - “the star of captivating happiness.”
2. The problem of freedom, service to the Motherland in the lyrics of the St. Petersburg period of A. S. Pushkin’s work.
“To Chaadaev” 1818
- Read the poem expressively.
- Who is P. Chaadaev? A student’s prepared speech is a story about the personality of P. Chaadaev.
- Why are love, hope, quiet (poetic) glory perceived in the message as “deception”, “quiet fun”?
(In comparison with other “desires” they seem frivolous (“fun”), unmanly (“unlived”); this is not real life yet. not reality (“like a dream”), not day, not clear (“like morning fog” ).
- What two “dreams” are the message talking about and how are they connected?
(Fun has disappeared, like a dream - that is, the lyrical hero has awakened from the sleep of childhood, frivolity. This awakening is the condition for the awakening of Russia, which will “rise from sleep,” that is, instantly and solemnly awaken).
- What does it say about the seriousness and strength of the “desire” for freedom among young people?
(This “desire” “burns” in them, they “burn” with freedom).
- Show that the desire for freedom, according to the lyrical hero, is the lot of youth.
(This is evidenced by the “impatient” soul of these people, manifested in “impulses”, the mention of a “young” lover (lover), the belief in the short duration of the period of young “burning” - hence the expression “while... we are burning”, “while... alive”).
- How is the special perception of the call of the homeland shown by the lyrical hero and his friends?
(They hear this call with an “impatient soul”, and not with the organ of hearing).
- Why is there a comparison between the expectation of freedom and the expectation of love?
(Firstly, one feeling has supplanted another - love has been supplanted by freedom; secondly, the “impatient soul” of the lyrical hero knows no division, now he surrenders to freedom with the same passion as before love).
- What political terms are contrasted in the poem?
(“Fatal power”, “autocracy” - and “holy liberty”, “freedom”).
- Show that this “soul” has “wonderful impulses.”
(In the “hearts” of these young people there is “honor” - one of the most valuable human qualities for Pushkin).
- What is the meaning of the metaphor “star of captivating happiness”?
(This happiness is high, like a star, and cherished, captivating the young).
- Formulate Pushkin's political concept in this poem.
(“Autocracy”, i.e. unenlightened, unlimited autocracy must be destroyed).
- How can it be seen that the destruction of “autocracy” is perceived by the lyrical hero as a feat?
(People will write the names of the fighters against “autocracy” on its ruins, i.e. they will glorify the heroes for centuries).
- What is original about this poem as a message?
(In the inseparability of personal and public: the lyrical hero proposes to dedicate the beautiful impulses of the soul to the fatherland).
- What is the originality of the solution to the theme of friendship in the message?
(“Comrade”, “friend” is spiritually close to the lyrical hero with a thirst for freedom).
Ode "Liberty" 1817
- How did the place where it was written affect the ode (in the apartment of the Turgenev brothers, in the house opposite the Mikhailovsky Castle)?
(Paul I was killed in the Mikhailovsky Castle - a fact interpreted in the ode.)
- Which Russian writer of the 18th century has an ode with the same title?
(Radishchev, in the ode “Liberty,” declared the right of the people to return the taken away freedom and judge the tyrant. Pushkin’s political concept in the work of the same name is different).
- “Tzithers the weak queen” - who is this?
(Aphrodite, goddess of love and beauty; her cult existed on the island of Cythera, otherwise Cythera, in Greece).
- Who should help the poet change the lyrical theme?
(In order to replace the theme of love with the theme of freedom, the poet needs the goddess of love to run away from him, for the singer of freedom to tear off the wreath from him, break his “effeminate lyre”, reveal to him the “trace ... of the exalted Gaul”, i.e. deliver would give him an example from the attributes of love poetry).
- “Exalted Gaul” – who is this?
(Most likely, Andre Chenier, 1762-1794, poet of the Great French Revolution, who did not accept the Jacobin terror and fell victim to it).
- What did the singer of freedom do in relation to the “sublime Gaul”?
(She inspired him with bold hymns, which is why the poet asks for her help).
- How do you understand the expressions “rise, fallen slaves”, “laws are a disastrous shame”, “porphyry”, “I see your destruction... I see”, “Clio”, “Caligula”?
(“Arise, fallen slaves” - stand up, be filled with dignity, “the laws are a disastrous shame” - the spectacle of the death of laws, “purphyry” - a mantle, purple, “I see your destruction ... I foresee your destruction,” “Clio” is the goddess of history, “ Caligula" - a Roman tyrant who was killed by his bodyguards).
- On what misconceptions of society is “unjust power” based?
(It is easier to adhere to it in conditions of the existence of prejudices - “prejudice”).
- What is the guarantee of freedom, according to the author of the ode?
(In observance of laws by both the monarch and the people, in the integrity of the guardians of the law).
- What example of violation of the law by the people does Pushkin give?
(Execution of Louis XVI during the French Revolution).
- How does history, according to the author, punish the French people?
(The “villain” Napoleon came to power over the “chained Gauls”, on whose “brow” is the “seal of a curse”).
- What image of the lyrical hero does Pushkin create in the ode?
(This is a “thoughtful singer” who, while carefree people are sleeping, peers into the Mikhailovsky Castle, hears and sees the events of the past).
- What example of punishment for breaking the law by the tsar does Pushkin give?
(The murder of the “crowned villain” Paul I on the night of March 11-12, 1801).
- What is the lesson to the kings at the end of the ode?
(The guarantee of the strength of power is not punishment, not rewards, not prison, not the church, but compliance with the law, which will ensure freedom for the people and peace for the monarch).
"Village" 1819
- What causes the genre contrasts in the poem?
(The first part,
up to the words “ But the thought is terrible...” is an idyll, the second part is a satire. The change in genre is caused by the presence of peace in the village - and the terrible vices of serfdom. The second part differs from the first graphically - it does not contain spaces).
- Indicate the addressees of the appeal in the poem.
(“Desert Corner”, “Oracles of Ages”, “Friends”).
- List the pictures of beauty and bliss of village life.
(The peaceful sound of oak forests, the silence of fields, a dark garden with coolness and flowers, a meadow with fragrant stacks and streams in the bushes, the azure plains of two lakes, a row of hills, striped fields, huts scattered in the distance, herds on damp banks, smoky barns, winged mills. All this creates a “shelter of peace”, provides “free idleness”; the “traces of contentment” of peasant life are also reassuring).
- What unexpected quality of the poet's idyllic life do you discover in the poem?
(Labor. The village is also a “shelter ... of labor and inspiration”; “traces of ... labor” are also present in the picture of peasant life).
- What does the address to the “deserted corner” say about the poet’s sense of joyful belonging to this place?
(The expression “I am yours” used twice).
- Show the consciousness of the lyrical hero’s flight from the “court of the Circes” (royal court).
(The lyrical hero was not satisfied in this “vicious court” with luxurious feasts, fun, and delusions).
- What words speak about the lyrical hero’s feeling of happiness?
(He does not notice how the days go by: the “invisible stream” of days flows “in the bosom of happiness and oblivion”).
- What is the peculiarity of Pushkin's idleness?
(She is “free” and inseparable from reflection; it does not seem like an empty and vicious pastime).
- The word “bliss”, inseparable from the idyll, is used in part 1. Show the feature of the context.
(The lyrical hero learns to find “bliss” in the truth, that is, he wants to find the bliss of understanding the world and himself).
- What are the consequences of freeing the lyrical hero “from vain shackles”?
(“The free soul” of the lyrical hero is manifested in the fact that he learns to find bliss in the truth, to idolize the law, not to depend on the unenlightened crowd, to be sympathetic to shy prayer, not to envy the fate of an exalted villain or fool - and to see the “slavery” of others).
- Who are the “Oracles of the Ages”?
(Oracles are predictors; here we mean writers, thinkers whose books the hero reads in his solitude).
- What conditions make a conversation with the “oracles of the ages” fruitful?
(This is facilitated by solitude, moreover, in the midst of beautiful nature, which makes solitude “majestic.” In such conditions, “the gratifying voice of thinkers and poets is more audible”).
- What influence does reading in “majestic solitude” have on the poet?
(It drives away laziness, encourages work, and the “creative thoughts” of book authors ripen in the depths of the poet’s soul. Reading encourages creativity).
- What is the logic of moving to the satirical part?
(The problem of education closes part 1 and opens part 2. The poet reads and thinks, but the peasants are illiterate).
- Show the object and result of the influence of the “horrible thought” of ignorance.
(This “thought” affects not the mind, but the “soul” and “darkens” it. This speaks of the responsiveness of the hero’s soul, the strength and depth of the influence of the “thought” and the decisiveness of the consequences for a person.)
- What contradiction in the surrounding reality does “the friend of humanity sadly notice”?
(Among the beauty of nature there is the shame of ignorance).
- What vice of serfdom is named second?
(“Barshchina” - i.e. corvee - forced labor on the land of the landowner and with the help of his tools. Corvee is called wild, devoid of “feeling” and “law”).
- How did the “friend of humanity” see the soul of the serfs?
(In their souls they do not dare to harbor “hopes and inclinations,” which is a psychological consequence of their economic enslavement).
- What other evils of serfdom did the poet point out?
(Debauchery, destruction of peasant families, humiliation of human dignity).
- What poetic gift does a poet dream of?
(He wishes that fate would give him the gift of solemn and formidable speech).
- Eliminate the inversion in the last two lines.
(Will the beautiful dawn of enlightened freedom finally rise over the fatherland?).
- Formulate the political concept of the author of the poem.
(The people must be freed from serfdom by the king and must be enlightened. This is how the theme of enlightenment is resolved in the poem).
Homework:
- 1. Learn by heart one of the freedom-loving poems (your choice).
- 2. Formulate in writing the political views of A. S. Pushkin during the St. Petersburg period.
Option 3
What is freedom? Sooner or later everyone asks this question. In my understanding, freedom is a state of mind in which a person does what he wants, and not what others tell him. This is the absence of bondage, slavery, boundaries and restrictions. When a person is free, he is free to choose and be happy.
The theme of freedom has become one of the central ones in the works of many poets, writers and philosophers. Each of them understood the will in his own way; Alexander Sergeevich Pushkin also sang her praises. Even in his youth, while studying at the Lyceum, the poet could not imagine his life without freedom, devoting many poems to it. One of these works was the ode “Liberty,” in which Pushkin categorically rejects slavery, preferring equality and humanity. “I want to sing Freedom to the world,” says the poet. For Pushkin, will is the main value in life, the highest good and happiness. At the same time, the poet sees the source of unfreedom in the state, serfdom and in the people themselves.
During the years of Southern exile, the theme of freedom becomes the main one for Pushkin. At this time, he writes the poem “Prisoner”, where the main motive is personal freedom. Pushkin’s soul languished in captivity, to which state power condemned him, therefore, in the work “The Prisoner,” he associates himself with an eagle, which is forced to live behind bars in a dungeon. During his exile in the Mikhailovsky village, Alexander Sergeevich writes another poem about freedom - “In the depths of the Siberian ores...”. In it, Pushkin uses many allegories of captivity, such as “dark locks” and “heavy shackles.” The final work on freedom can be considered the poem “I erected a monument to myself not made by hands...”, written in 1836. It was then that the poet took a new look at freedom and slavery. Pushkin realized that no tyrants can take away a person’s spiritual freedom. Everyone has the right to enjoy nature and freedom.
Thus, we can conclude that freedom for Pushkin is independence, the absence of slavery and suppression of the individual, the opportunity to have one’s own opinion and express it. Will, according to Alexander Sergeevich, must be respected, because only with it can a person be truly happy.
9th grade