The Wolf and the Crane Krylov's fable summary. What is the fable about?


Fable The Wolf and the Crane read text

Everyone knows that wolves are greedy: a wolf, having eaten, never takes apart the bones. But trouble came to one of them! He almost choked on a bone. The Wolf can neither sigh nor sigh; It's time to stretch your legs! Luckily, the Crane happened close here. So the Wolf began to beckon him with some signs and asked for help for grief.

The Crane stuck its nose up to the neck into the Wolf's mouth and with great difficulty pulled out the bone and began to ask for the labor. "Are you kidding! - the insidious beast cried, - For your work? Oh, you ungrateful one! And it’s nothing that you took your long nose and your stupid head out of your throat intact! Come on, buddy, get away, but be careful: don’t get caught by me ahead.”

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Analysis of the fable The Wolf and the Crane

I.A. Krylov is a famous Russian fabulist, who was not for nothing called “an expert on human souls.” He, like no one else, noticed all the vices of his contemporary society and allegorically described human character through images of animals. His ability to give a fictional image the features of real people, and through comical situations to show the moral of the fable, is relevant to this day. Human vices do not change over time and in many of I.A.’s heroes. Krylov can be easily recognized by acquaintances even many centuries after the creation of the fable.

The main character is a wolf, who from the first lines is described as a negative hero. In the fabulist's case, he is greedy, swallows everything indiscriminately and does not look at what came from where. Of course, such unbridled greed led to the wolf choking. This is where the second hero of the fable appears - the crane.

The wolf is helpless and cannot cope without the help of his enemy. The crane strives to help, even those who have always been dangerous to him. However, after help, he asks for gratitude, and in response he receives only threats and curses.

The crane is kind and compassionate, but help should be provided without expecting anything in return, especially from greedy and evil people. The moral is that by helping an unworthy person you will get nothing but curses and discontent. Greedy and evil people should remember that without thanking for help one time after another, they may not receive it.

The wolf chokes on a bone and asks the crane for help. He helps, but instead of gratitude he receives curses.

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Read the text of the fable:

Everyone knows that wolves are greedy: a wolf, having eaten, never takes apart the bones.
But trouble came to one of them! He almost choked on a bone. The Wolf can neither sigh nor sigh; It's time to stretch your legs! Luckily, the Crane happened close here. So the Wolf began to beckon him with some signs and asked for help for grief. The Crane stuck its nose up to the neck into the Wolf's mouth and with great difficulty pulled out the bone and began to ask for the labor. \"Are you kidding! - the insidious beast cried, - For your work? Oh, you ungrateful one! And it’s nothing that you took your long nose and your stupid head out of your throat intact! Come on, buddy, get away, but be careful: don’t get caught by me ahead."

Moral of the fable The Wolf and the Crane:

The moral of the story is that help should only be provided to worthy, grateful people. The crane took a bone from the predator's mouth, thereby saving its life. But when the Crane asked the Wolf for a reward, he received an answer: how dare he talk about a reward? Let him be glad that his head remained intact. It happens that a cruel and self-confident person gets into trouble. But he believes that power gives him the right to use the services of others for free. The fabulist warns us not to be naive and to help people who will appreciate the support.

“Wolf and Crane” Performed by student of group 232 Vildanova I.I.

A fable is a figurative, allegorical story that contains a moral lesson. The fable belongs to the animal epic. The word “fable” comes from fable – bayat – bayan to speak.

The outstanding Russian fabulist, playwright and journalist, Ivan Andreevich Krylov, was born on February 2 in Moscow into the family of a poor retired army officer. Krylov's childhood was spent in Tver and was far from rosy. Father Andrei Prokhorovich Krylov died in 1778 without leaving the family any means of subsistence, so little Krylov, already at the age of 10, had to work as a scribe in the Tver court. Krylova’s mother, Marya Alekseevna, had no opportunity to educate her son, but since she was a naturally intelligent woman, although not educated, she paid great attention to her son’s self-education. Ivan studied literacy, arithmetic and prayers at home. He was also allowed to study with the children of a local landowner, whom he somehow surprised with his poetry. 3

TRY TO GUESS THE NAME OF THE FABLE Long-legged, long-necked, Long-winged, gray in body, And the back of the head is bare, red. Wanders through the dirty swamps. Catches frogs in them, Clueless jumpers. He looks like a shepherd, Every tooth is a sharp knife. He runs with his jaws bared, ready to attack the sheep. 4

THINK WHAT COULD BE TALKED ABOUT IN THIS FABLE? 5

Fable The Wolf and the Crane Everyone knows that wolves are greedy: The wolf, after eating, never takes apart the bones. But trouble came to one of them! He almost choked on a bone.

It's time to stretch your legs! Luckily, the Crane happened close here. So the Wolf began to beckon him with some signs and asked for grief to help. The Crane stuck its nose up to the neck into the Wolf's mouth and with great difficulty pulled out the bone and began to ask for the labor.

Come on, buddy, get out,

6 Video

Now let's draw with words all the pictures for the fable that you can imagine. Which one will come first? The wolf sits and eats something. He's gnawing on bones. What then happened to the Wolf? He choked. (But trouble came to one of them! He almost choked on a bone). How is this stated in the text? The Wolf can neither sigh nor sigh; It's time to stretch your legs! What does it mean: it’s time to at least stretch out your legs. How do you understand this? (It’s time to stretch your legs - it’s time to die.) 8

Who was nearby? Luckily, the crane happened to be close here. (Happened - appeared.) The Wolf could call the Crane - tell him something or shout? What does the text say? So the Wolf began to beckon him with signs... (Koykak - with great difficulty, barely.) - Show how the Wolf began to beckon the Crane. (Waves his paw or waves his muzzle.) Why does the Wolf attract the Crane? Read the next line. And asks grief for help. (Help - help.) 9

What does the Wolf ask? He can't speak. (The wolf can make a pitiful expression in its eyes, and then point its paw at its mouth.) What picture do we see next? The Wolf is sitting with his mouth open, and the Crane has put his beak in his mouth. The Crane stuck its nose up to its neck into the Wolf's mouth... And what happened then? The crane “pulled out the bone and began to ask for the labor.” 10

What did the Wolf do? I drove the Crane away. Let's read how it is said in the text. "Are you kidding! the insidious beast cried, Are you for your work? Oh, you ungrateful one! And it’s nothing that you took your long nose and your stupid head out of your throat intact! Come on, buddy, get away, but be careful: don’t get caught by me ahead.” (Insidious - with evil intentions covered by ostentatious goodwill.) 11

Characters - Wolf - Crane - Author's words 12

Questions for discussion How has the picture changed? What was the Wolf like before the Crane pulled out the bone? What did the Wolf become later? (The Wolf first looked with pitiful eyes, and then began to shout angrily at the Crane). Did the Wolf behave correctly? (The wolf behaved wrongly, the Crane helped him, and he responded with anger).

LET'S CHARACTERIZE THE WOLF. WHAT IS HE? Choose the qualities of a wolf and explain why. UNGRATEFUL TRUSTING KIND WISE EVIL CLIMBING GREEDY GOOD

Moral of the fable The Wolf and the Crane (09:13:00 06/29/2015):

“It is better for people to live in harmony and friendship - this is their mutual benefit. A kind person, and even more so a true comrade and friend, no matter how difficult it may be for him (“The Wolf and the Crane”), will help out of trouble, even at the risk of his life (“The Peasant and the Worker”), and even will give his life to save a friend (“Dog, Man, Cat and Falcon”).” (D. I. Tikhomirov, “Selected fables of I. A. Krylov for schools and people”, Moscow, printing house of M. G. Volchaninov, 1895)

“He dedicated several fables to friendship, camaraderie and harmony, in which he showed in different forms what harm and even misfortune could happen when people begin to neglect these sacred duties. Often people seek friendship with others only because they need outside help; but as soon as help is provided, the friend is not only not needed, but does not even receive the promised reward for his services, just as in the fables “Two Boys” and “The Wolf and the Crane”; the one who helped get the chestnuts did not use them, and the crane even almost paid with his life for demanding a reward for I. A. Krylov and his fables,” compiled by Kiryukov, St. Petersburg, ed. magazine "Leisure and Business", 1886)

The essence and meaning and moral of the fable “The Wolf and the Crane” (18:04:00 11/15/2016):

In your own words, the main idea and meaning in the fable “The Wolf and the Crane” can be expressed as follows: greed always leads to bad consequences, and those who do good should not expect gratitude from unworthy people.

Russian folk proverbs that reflect the essence of the fable The Wolf and the Crane (15:11:00 04/16/2017):

“A horse is known in grief, but a friend is in trouble.” “Life is hard without a friend.” “A true friend is a rare bird.” “Don’t have a hundred rubles, but have a hundred friends.” "An unfaithful friend is a dangerous enemy." “It is a great merit to help a friend out in trouble.”

Analysis of the fable The Wolf and the Crane (13:06:00 10/23/2017):

I.A. Krylov is a famous Russian fabulist, who was not for nothing called “an expert on human souls.” He, like no one else, noticed all the vices of his contemporary society and allegorically described human character through images of animals. His ability to give a fictional image the features of real people, and through comical situations to show the moral of the fable, is relevant to this day. Human vices do not change over time and in many of I.A.’s heroes. Krylov can be easily recognized by acquaintances even many centuries after the creation of the fable. The main character is a wolf, who from the first lines is described as a negative hero. In the fabulist's case, he is greedy, swallows everything indiscriminately and does not look at what came from where. Of course, such unbridled greed led to the wolf choking. This is where the second hero of the fable appears - the crane. The wolf is helpless and cannot cope without the help of his enemy. The crane strives to help, even those who have always been dangerous to him. However, after help, he asks for gratitude, and in response he receives only threats and curses. The crane is kind and compassionate, but help should be provided without expecting anything in return, especially from greedy and evil people. The moral is that by helping an unworthy person you will get nothing but curses and discontent. Greedy and evil people should remember that without thanking for help one time after another, they may not receive it.

Moral of the fable The Wolf and the Crane (19:48:00 02/18/2018):

The moral of the fable “The Wolf and the Crane” is that a true friend helps sincerely and selflessly and does not demand a reward for his help, because he knows that one day he too may be in trouble. On the other hand, one can also conclude from the fable: in a difficult situation, people willingly resort to the help of others and there is nothing wrong with that; but the bad thing is that after this some people behave ungratefully and immediately forget about the one to whom they owe their well-being.

The fable “The Wolf and the Crane” by Krylov will tell children how poor Crane did not receive a reward for saving the evil Wolf.

Read the text of the fable:

Everyone knows that wolves are greedy: a wolf, having eaten, never takes apart the bones.
But trouble came to one of them! He almost choked on a bone. The Wolf can neither sigh nor sigh; It's time to stretch your legs! Luckily, the Crane happened close here. So the Wolf began to beckon him with some signs and asked for help for grief. The Crane stuck its nose up to the neck into the Wolf's mouth and with great difficulty pulled out the bone and began to ask for the labor. \"Are you kidding! - the insidious beast cried, - For your work? Oh, you ungrateful one! And it’s nothing that you took your long nose and your stupid head out of your throat intact! Come on, buddy, get away, but be careful: don’t get caught by me ahead."

Moral of the fable The Wolf and the Crane:

The moral of the story is that help should only be provided to worthy, grateful people. The crane took a bone from the predator's mouth, thereby saving its life. But when the Crane asked the Wolf for a reward, he received an answer: how dare he talk about a reward? Let him be glad that his head remained intact. It happens that a cruel and self-confident person gets into trouble. But he believes that power gives him the right to use the services of others for free. The fabulist warns us not to be naive and to help people who will appreciate the support.

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Moral of the fable “The Mirror and the Monkey” by Krylov

The heroes of this fable by Krylov are the Monkey and the Bear. The monkey made faces in front of the mirror, which in itself looked very ugly. Seeing herself from the outside, Monkey could not admit that it was she who was such a playful person and decided that it was probably some kind of relative. Amazed by everything she saw, she immediately shared her impressions with the Bear.

The monkey invited him to look at this face reflected in the mirror. In this reflection, she asked Bear to consider and agree with the opinion that it was her gossips who looked so sad. To this, the Bear replied that before blaming others, you should pay attention to yourself. However, for such an ignoramus as the monkey was, this lesson from the Bear did not bring any benefit and she remained just as uneducated.

The author of the work makes fun of stupidity and unwillingness to listen to the opinions of others.

The fable teaches that before blaming others, one must be able to admit one’s own mistakes.

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