Essay on the topic: The problem of happiness in the poem by N. A. Nekrasov “Who Lives Well in Rus'”
Composition. The problem of happiness in the poem by N. A. Nekrasov “Who Lives Well in Rus'”
After the reform of 1861, many were concerned with such questions as whether the life of the people had changed for the better, had they become happy? The answer to these questions was Nekrasov’s poem “Who Lives Well in Rus'.” Nekrasov devoted 14 years of his life to this poem; he began work on it in 1863, but it was interrupted by his death. The main problem of the poem is the problem of happiness, and Nekrasov saw its solution in the revolutionary struggle. After the abolition of serfdom, many seekers of national happiness appeared. One of these are the seven wanderers. They left the villages: Zaplatova, Dyryavina, Razutova, Znobishina, Gorelova, Neelova, Neurozhaika in search of a happy person. Each of them knows that none of the common people can be happy. And what kind of happiness does a simple man have? Okay, priest, landowner or prince. But for these people, happiness lies in living well, and not caring about others. The priest sees his happiness in wealth, peace, honor. He claims that it is in vain that the wanderers consider him happy, he has neither wealth, nor peace, nor honor: ... Go - where they call you! ...The laws, previously strict towards schismatics, have softened. And with them came checkmate to the priest’s income. The landowner sees his happiness in unlimited power over the peasant. Utyatin is happy that everyone obeys him. None of them care about the people's happiness; they regret that they now have less power over the peasant than before. For the common people, happiness lies in having a fruitful year, so that everyone is healthy and well-fed; they don’t even think about wealth. The soldier considers himself lucky because he was in twenty battles and survived. The old woman is happy in her own way: she gave birth to up to a thousand turnips on a small ridge. For the Belarusian peasant, happiness is in bread: ... Gubonin’s is full of rye bread, I chew it, but I can’t get enough of it! The wanderers listen to these peasants with bitterness, but mercilessly drive away their beloved slave Prince Peremetyev, who is happy because he is suffering from a “noble disease” - gout, happy because: With the best French truffle I licked the plates, I finished the foreign drinks from the glasses... After listening to everyone, They decided that it was in vain that they had spilled the vodka. It’s a peasant’s happiness: Leaky with patches, Humpbacked with calluses... The peasant’s happiness consists of misfortunes, and they boast about it. Among the people there are people like Ermil Girin. His happiness lies in helping the people. In his entire life, he never took an extra penny from a man. He is respected and loved by ordinary men for his honesty, kindness, and for the fact that he is not indifferent to a man’s grief. Grandfather Savely is happy that he has retained human dignity, Ermil Girin and grandfather Savely are worthy of respect. In my opinion, happiness is when you are ready to do anything for the happiness of others. This is how the image of Grisha Dobrosklonov appears in the poem, for whom the happiness of the people is his own happiness: I don’t need either silver or gold, but God grant, So that my fellow countrymen And every peasant may live freely and cheerfully throughout all holy Rus'! Love for his poor, sick mother grows in Grisha's soul into love for his Motherland - Russia. At the age of fifteen, he decided for himself what he would do all his life, for whom he would live, what he would achieve. In his poem, Nekrasov showed that the people are still far from happiness, but there are people who will always strive for it and achieve it, since their happiness is happiness for everyone.
How do the heroes and the author of the poem “Who Lives Well in Rus'” understand happiness?
The problem of happiness in the poem “Who Lives Well in Rus'”?
“Who Lives Well in Rus'” is one of the most incomprehensible poems in the school course, since the author touched on a very important and controversial topic - the topic of human happiness. It is very difficult to talk about this objectively, especially speaking on behalf of all of Rus', because everyone has their own understanding of happiness. However, Nekrasov found a way out of the situation and created such a multifaceted system of images that could accommodate the points of view of all the main class representatives. They understand life differently, their positions sometimes contradict the author’s, so it becomes even more interesting to read. How do they all represent happiness?
The author himself, Nikolai Nekrasov, agrees with the point of view of the only lucky person in Rus', Grisha Dobrosklonov: happiness lies in helping your people “become citizens” who have rights, and not just responsibilities. Serving your people at the cost of self-sacrifice is what leads the soul to true harmony. It sounds, of course, paradoxical: how can self-denial promise happiness? But this is the true nature of the bliss we all want to achieve. The author contrasts personal, selfish pleasure from life with national, universal happiness and comes to the conclusion that caring for one’s well-being will not bring spiritual satisfaction, and without it a person degrades and, as a result, lives incompletely. The fact is that spiritual thirst can only be quenched by serving something greater than yourself. For example, making all of Rus' happy is a global idea; it will take the whole person, but will not leave him with doubts, loneliness and inner emptiness. People in such service feel needed and belong to a common cause, and therefore are in a state of harmony with the world, despite the gloomy prospects of “consumption and Siberia.”
What will happen if a person cares only about his personal happiness? This activity will bring momentary satisfaction, but it will not give meaning to life. The human soul is too broad; it cannot be curbed and exhausted by such a petty and vain thought as ensuring one’s own well-being. The answer to this question allows us to understand why the other heroes of the poem are not happy. Before us are people who are sympathetic to the author, but who are incapable of serving a global idea that could explain to them the meaning of life and give them strength to fight life’s difficulties. They think like slaves: if the grief turned out to be not as terrible as it could have been, this is already happiness. They have no higher spiritual needs, no ideals or goals other than the simplest everyday needs.
However, one cannot generalize. Nekrasov’s heroes, in my opinion, are divided into two categories: people who have not come to terms with the slave lot - these are Savely, Matryona Timofeevna and Ermil Girin - and their antipodes - the servants of rich landowners who sell their dignity for a cozy place. Saveliy, Matryona and Yermil are not slaves, they have the will to freedom. They have the right to personal happiness, they try to achieve it, but they do not go further than their huts, which are “on the edge” and “know nothing.” However, we, like the seven men, at least sympathize with their unenviable peasant lot. Maybe they are not yet ripe to serve the people. But the lordly tyranny and habits of the servile class are disgusting both to seekers of truth and to readers. These people are inveterate slaves of their prejudices; the very concept of happiness is inaccessible to them, and, as a result, the meaning of happiness laid down by Nekrasov.
It has long been known that life is good for the person who feels needed, and it is good for him only where he is needed.
In Rus', from time immemorial, injustice has flourished, so the people needed an intercessor, they needed Grisha Dobrosklonov - an honest, selfless national character, whom people trusted, whom they could follow and fight for their rights. The happiness of the heroes is his happiness; he does not separate himself from them. That is why he is happy, that is why it is good to live in Rus': his life has acquired meaning not only for him, but for all his fellow citizens. Interesting? Save it on your wall!
The problem of national happiness in Nekrasov’s poem Who Lives Well in Rus' Essay 10th Grade
Nikolai Alekseevich Nekrasov, one of the most talented writers of the nineteenth century, began the poem in 1863 and composed it until the end of his life, until 1877. The writer devoted his life to poems about the tyranny of the Russian people. Even in deep childhood, he was not indifferent to the topic of his father’s cruel treatment of the peasants. The poem was a continuation of the poem “Elegy”, where the question was posed:
“The people are liberated, but are the people happy?”
To dispel their dispute, the wanderers decide to conduct a survey of residents. They offer vodka for free in exchange for a story about their happiness. There were a lot of people willing. By this, the author also shows the problem of drunkenness in Rus'. And this is not surprising, because such a difficult life makes it hard not to fall asleep. However, they claim to be happy. The sexton put it this way: for him, happiness is drunkenness, for which he is simply kicked out. The next soldier comes up, he says that he is happy as he served, but did not die. Then the grandmother is pleased with the harvest. The line continues to grow, but the travelers realize that they wasted their time.
Grisha can be considered a truly happy person. From his song you can understand that he is truly the happiest person. Grisha is the main character in the poem. He is honest, he loves the people and understands them. Grisha connects his happiness with the fate of the people; he is happy when others are happy. In the image of Dobrosklonov, the author sees hope for the future of Russia. And yet there are happy people in Rus', it’s a pity that the wanderers never knew this.
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An essay on the topic of the problem of happiness in the poem who lives well in Rus'
The poem “Who Lives Well in Rus'” completes Nekrasov’s work. He wrote it in the seventies, but death prevented him from finishing the poem. And already in the first stanza of the “Prologue” the main problem of the poem is posed - the problem of national happiness. Seven peasants from Zaplatov, Neelov, Dyryavino, Znobishin and other villages (whose names speak for themselves) started a dispute about whether happiness is possible for ordinary peasant people? They express their assumptions and come to the conclusion that a landowner, an official, a priest, a minister of sovereigns and a tsar can be happy in Rus'. But none of the wanderers imagines either a peasant, or a soldier, or an artisan as a possible lucky person. And it is no coincidence that Nekrasov’s wanderers do not mention the happiness of the “liberated peasant.” Let us remember how Nekrasov himself spoke about the reform of 1861: “The people have been liberated, but are the people happy?” The peasants stubbornly want to find a “lucky man” in Rus' and are looking for the truth about independent happiness, envying the free-flying chick: “But you, dear bird, are stronger than a man.” Despite the fact that they are full of worries and troubles, they do not complain about their fate and are unpretentious in their desires: they would only like “bread, cucumbers, and a jar of cold kvass.” In addition to wanderers seeking happiness, the poem introduces us to other prominent representatives of the common people. One of them is Yakim Nagoy, for whom happiness lies in working, merging with mother earth, and getting a decent harvest. Using the example of how Yakim saves expensive pictures during a fire, and his wife saves icons, we see how spiritual values are more valuable to the common people than material well-being, which Yakim has completely forgotten about. Another man who knows the value of both happiness and misfortune is former miller Ermil Girin. This man has everything he needs to be happy, living according to the laws of popular truth. He does not accept a life built on self-interest and lies, he fights for goodness and truth. His happiness lies in the happiness of the peasants, in the people's trust, which is interpreted as a miracle. In the chapter “Happy”, wanderers walk among the festive crowd of people and look for the happy ones, promising to give them vodka. A variety of people approach them: a sexton, for whom happiness lies in faith, in “compassion”; and an old woman, happy that her turnip harvest was good; and a soldier who survived dangerous battles, starvation and injury. A stonecutter, a yard man, the poor, and the beggars, who interpret happiness in their own way and in most cases are disingenuous in order to get vodka, approach the wanderers. Not only people from the lower classes speak about happiness in the poem, but also those who lived richly, but for some reason went broke and experienced poverty and troubles: landowners, officials and others. It is in this chapter that a turn in the plot of the poem occurs: wanderers go to look for the happy among the people, among the crowd. According to the people, Matryona Timofeevna is another happy one. This simple Russian woman endured many trials, but did not break, she survived. This is her happiness. Matryona Timofeevna is a woman of great intelligence and heart, selfless, strong-willed and decisive. But Matryona Timofeevna herself does not consider herself happy. She explains this by the fact that the Russian woman, even in the post-reform era, remained oppressed and powerless: The keys to female happiness, From our free will, Abandoned, lost from God himself! Yes, they are unlikely to be found... But, perhaps, the most important voice chanting people’s happiness is the voice of Grisha Dobrosklonov. From his songs it is clear that happiness can only be achieved through honest and righteous labor and struggle. Already the first of Grisha’s songs gives an answer to the question posed in the title of the poem: The share of the people, their happiness, Light and freedom First of all. Grisha himself is the son of a sexton and a farmhand; he and his brother experienced hunger and poverty firsthand and survived thanks to the kindness of the people. Grisha managed to preserve the love that filled his heart and determined his path. So, by his own example, Grisha calls on all wanderers and the rest of the people to live according to their conscience, work honestly and fight for their happiness at all costs. ( 4 votes, average: 5.00 out of 5) Loading…
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