M a osorgin pince-nez analysis. Pavel Afonin. M. A. Osorgin “Pince-nez”


Brief retelling of "Pince-nez"

The author begins the story by talking about ordinary things that surround a person in everyday life. He demonstrates his perception of the world, according to which objects sometimes seem to him to have a special uniqueness, which he determines by drawing parallels with the characters of people. For example, he denotes a glass as a worker, a teapot appears to him as mocking, and a thermometer has a respectable appearance.

However, the narrator pays the most attention to small things, for example, a comb, a matchbox. He compares the constant movement of such objects around the room to travel. On this occasion, the author recalls the incident of his missing pince-nez.

One day he decided to read a book. At a certain point, he took off his pince-nez and wiped it. After that I put it aside for a while. However, when he wanted to put it on, the pince-nez was not there. The author was very surprised and began to carefully search for the missing item. He examined the chair he was sitting on, then even took off his clothes and shook them. The pince-nez was nowhere to be found. Then the narrator carefully swept the floor and searched other rooms, even the bathroom. The missing item was not found.

After some time, his home was completely washed, even the back door. And the pince-nez was still not found. The author told his friends and acquaintances about this incident. They also began to help him with his search.

One of them decided to use the method of deduction. He asked many different questions, thought for a long time, but also did not find his pince-nez. His wife then told the narrator that at night his acquaintance, after searching and questioning, made various strange sounds.

And then one day, when the author was reading a book with his new pince-nez on, his pencil fell. He didn’t want to let this item go missing, so he immediately leaned under the chair to pick it up. And that’s where he found his pince-nez near the wall. After that, he told his friends and acquaintances about the discovery and invited them to his home to see where the pince-nez was.

After some time, the author accidentally sneezed while wearing pince-nez. Because of the sneezing, it fell to the floor and broke. The narrator was upset and immediately remembered how many interesting books he had read in this pince-nez, to which he had long been accustomed. During the course of the story, the author periodically talks about the loss of his pince-nez and unsuccessful attempts to find it, as about the journey of this thing, which returned after a while. This is the summary of Osorgin’s story “Pince-nez”.

Lesson summary by M. A. Osorgin “Pince-nez”

M. A. Osorgin “Pince-nez”

Lesson Objectives

: briefly introduce the biography and work of Osorgin; develop expressive reading skills and text analysis.

Method. techniques

: teacher's story, conversation on centuries, expressive reading, elements of text analysis.

Equipment

: presentation

During the classes

  1. Conversation on the article on p. 131 -132.
  2. Osorgin made the work of biographers easier: he himself spoke about his life in the book “Times”, written at the end of his life, IN DOZENS OF ESSAYS.
  3. Osorgin is a pseudonym. Ilyin belonged to one of the ancient noble families.
  4. In 1897 he entered law school. Fak. Moscow. Uni is the same. Advocate. Practice.
  5. But legal. the field was not Mikhail Andreevich’s calling. His “dream road” is l–ra. Since his high school years he has been published in newspapers.
  6. In the essay “The Year 905” (1930), he recalls that it was not so much himself that was a participant in the revolution, but his apartment: revolutionaries were hiding here, it was kept illegally. l-ra, weapons.
  7. Osorgin was sentenced to 3 years of exile in the Tomsk region. In May 1906, he miraculously found himself free. At first he hid near Moscow, then he moved to Finland, and then ended up in Italy, at Villa Maria - in the shelter of many Russian political emigrants.
  8. For 10 years in the newspaper “Russian Vedomosti” in Italy. Over 10 years, more than 400 Osorgin materials appeared in this newspaper alone: ​​reports. Articles, essays about various aspects of life in Italy, a country that he later called “ the novel of my youth

    »

  9. In these same years. are printed in “Russian Messenger” stories “Emigrant”, “My Daughter”, “Ghosts”, “Old Villa”. In their heroes it is not difficult to guess the author himself. This is an emigrant who bitterly doubts the ghostly business that crippled his fate.
  10. In 1916 he returned to his homeland. February revolution. I received it enthusiastically. The main task of Osorgin the publicist at that time was not to lose the gains of the revolution. Do not allow bloodshed to occur.
  11. Mikhail Andreevich, together with other authors, participates in the creation and operation of the Writers' Book Shop in Moscow. It became not just a second-hand bookstore, but a meeting place for writers and readers. Here writers could also sell handwritten books - after all, there was nowhere to publish them.

In the fall of 1922, together with other writers and scientists, Osorgin was expelled from the country on the “philosophical ship”. Formally for 3 years, but with a verbal explanation: “That is, forever.” ("Philosophical Ship"

- a campaign by the government of the RSFSR to expel Russian intellectuals disliked by the authorities abroad in September and November 1922.
Trotsky commented on this action: “ We deported these people because there was no reason to shoot them, but it was impossible to tolerate them
.”

“Philosophical steamer” in the narrow sense is a collective name for two voyages of German passenger ships “Oberbürgermeister Haken” (September 29-30) and “Prussia” (November 16-17), which transported more than 160 people from Petrograd to Stettin. Expulsions were also carried out on ships from Odessa and Sevastopol and by train from Moscow to Latvia and Germany. Among those expelled in the summer and autumn of 1922 (abroad and to remote areas of the country), the highest percentage were university teachers and, in general, people in the humanitarian professions. Of the 225 people: doctors - 45, professors, teachers - 41, economists, agronomists, cooperators - 30, writers - 22, lawyers - 16, engineers - 12, politicians - 9, religious figures - 2, students - 34.

In 2003, a memorial sign was installed on the Lieutenant Schmidt embankment in St. Petersburg. Inscription on a granite parallelepiped: “From this embankment in the fall of 1922, outstanding figures of Russian philosophy, culture and science went into forced emigration / The memorial sign was installed under the care of the St. Petersburg Philosophical Society / 11/15/2003

    1. He lived in Berlin, traveled to Italy, gave lectures there, and worked on stories. Osorgin’s artistic talent was revealed precisely in the West - “there was no time to write in Russia. But almost all the books he wrote are about Russia. Themes, ideas, images - everything comes from there.
    2. Osorgin spent most of the year on his property near Paris - closer to the land, a passionate craving for which he carried throughout his life. His “garden” notes compiled the book “Incidents of the Green World” (1938) - a real hymn to the earth and its dumb inhabitants.
    3. In Paris, Osorgin grew not only into a major writer, but also into a deep, original thinker. He thought a lot about the fate of Russia and Europe, fascism and communism, and saw the contradictions of contemporary life. Literary scholars noted that he “ love for language and history combined with love for people

      ».

    4. With the outbreak of World War II, Osrgin and his wife were forced to leave Paris. He settled in the town of Chabris. And when they returned, they found the apartment sealed, the library and archives taken away.
    5. The writer died in Chabris on November 27, 1942. He was buried there.
    6. Many times he asked Gorky to publish in Russia: “It’s an unbearable shame not to be read at all... in his homeland.” And further: " My happiness is not that this is her future.”

      .

    7. Now Osorgin’s books are returning to the reader. Today we are going to get acquainted with his story “Pince-nez”

Conversation on the story "Pince-nez"

  • Page 137 Textbook questions.
  • Additional centuries:
  • Did you like the story? Did he help you think about familiar objects in a special way, as animate objects endowed with intelligence?
  • What technique does the author use to show the unusual “life” of things?
  • personifications. Things live their own way. An independent life that does not depend on a person:

— «the clock is ticking, sick, coughing,”

- “the stove thinks”

(the stove was heated with wood and was quite large in size. The wood crackled, the flame hummed with different voltages, giving the impression of the mental work of a big important person after throwing in suitable ideas (wood),

- “the sealed letter winks and draws”

(The letters were, as a rule, handwritten, with a peculiar handwriting, which still had to be deciphered, to understand its “style”, “character” (“is drawn”); opening and closing the envelope, one can imagine a winking eye.
,
- “spreading scissors screaming"

(if you look at the spread scissors from the side “in profile”, you get the impression of an open mouth. Well, since the mouth is so large compared to other parts of the body and is open wide and long, then it must “
scream
”,

- “the chair is sitting”

(the narrator is referring to squat chairs with a thick back and seat. They were wide and clumsy and could give the impression of tired fat men, especially since they could be completely occupied by just such men
-
“books breathe, speak, echo on the shelves

"
(when you shake off the dust from them or turn over the pages. They “breathe.” On the shelves, when there are a lot of them, it gives the impression of a multi-story building, where sociable neighbors constantly call each other from open windows and from balconies. Depending on the size they or orate, that is, they broadcast something, full of
importance due to their size and the knowledge stored in them, or simply call out to each other

  • Things have human qualities, they are endowed with a sense of humor:

— «the hat imitates its owner

»,

— «She has her own face, like a drunken actor.”

- “teapot - “good-natured comedian”,

- “a hanging coat always has a pitiful soul and slight drunkenness”,

- some things have wanderlust.

  • Little of, things

    even have
    social status
    and
    political beliefs
    :

  • «democratic glass", "reactionary stearic candle",
  • "intelligent thermometer"
  • “a loser from the philistines - a handkerchief

    »

  • “the forever young fussy gossip is a postage stamp.”
  • The qualities inherent in objects arise from similarity of sounds, shapes, content

    .

  • For example, "spread scissors scream

    “because they resemble a mouth open in a scream;

  • «the clock is ticking

    “—implementation of the metaphor “the clock is ticking”;
    (At that time there were only mechanical watches; in a large mechanism – especially if it was a wall one – the second hand could click loudly (“ walk”
    )

  • «chair sitting

    ", because its outline resembles a sitting person, etc.

The entire story is permeated with a sense of humor and filled with the author’s unbridled imagination.

  • Find other bad techniques in the story, determine their role
  • Syntactic

    techniques:

  • A rhetorical question: "that things live their own special lives - who doubts

    ?»;

  • Numerous long rows of homogeneous members
  • Appeals to the reader
  • Grammatical - the use of verbs 2nd person in the present tense (“fumble, search, get angry... look, get up, climb, look

    etc.), which achieves the effect of the reader’s presence in the action;

  • Intonation (many exclamation marks, interrogative sentences), use of colloquial words, imitation of colloquial speech: “face

    » hats ′′
    forgettable actor
    ", ′′
    little soul
    ", ′′
    overlooked ", ′′ wandered around ", ′′ No way!
    -
    and the pencil falls,
    ” etc.

  • The story contains many expressive epithets that serve to animate objects: “crystal soul

    “Pince-nez, “
    pathetic, guilty
    ” pince-nez, which “
    displayed a picture of such slavish humility, such cowardice
    ...”: “
    spirited glasses
    ”, etc.)

Retelling the text.

— What is the history of the pencil? What journeys does he make when he is looking for him?

- What happened to the pince-nez? What happened to him?

— What is the author’s reasoning at the end of the story?

— Is it possible to think that the disappearance of the pince-nez was a manifestation of his individuality?

Lesson summary

. How does the story combine the real and the fantastic? Give examples.

  • All objects described by Osorgin are real
  • It is also true that some objects often disappear and are suddenly found in the most amazing places.
  • Fantastic

    the fact that objects live a completely independent life, have a soul, character, mood, and a thirst for travel. The author's imagination endows things with human qualities.

Which of the writers of the 8th century

did you use the techniques that are in Osorgin’s story?

  • Loved using this technique Chekhov.

    The state of the hero in the story
    “Three Years”
    is conveyed by an extremely expressive external detail:
    At home, he saw an umbrella on a chair, forgotten by Yulia Sergeevna, grabbed it and kissed it greedily. The umbrella was silk, no longer new, secured with an old elastic band; the handle was simple. white bone, cheap. Laptev opened his cash with him, and it seemed to him that there was even a smell of happiness around him.

  • It’s very interesting to use this technique Gogol

    ("Dead Souls"

D. z.

Make up a story about something

Read the article "Shmelev"

Read the story “ How I became a writer”

", prepare his retelling.

The meaning of the story "Pince-nez"

The meaning of the work, although quite vague, is clearly visible in the work. The author wanted to show us that all the objects around us have a real soul, so we shouldn’t be offended by them or be offended by them ourselves. The point is that sometimes they also need a break from us humans. Therefore, they “accidentally” disappear without anyone being able to find them. And then it turns out that the object was lying in a visible place. So he “returns” home and tries to show that he has always been there.

And if we begin to resent what we use every day, then such a thing may no longer serve the benefit of the owner. It will break, fall, disappear, go to someone else, and whatever. But a self-respecting thing will not tolerate insults. Therefore, each item must be treated with respect. He won't tolerate it.

The story also shows that it is very difficult to find a good replacement for a long-loved item. He really didn’t like the narrator’s new pince-nez. It was not comfortable, and generally not as beautiful as the old one. At that moment, he probably realized that he was terribly missing that old pince-nez. It brought him only comfort. At such moments, we think about the true value of our favorite things and objects. This has probably happened to you too!

Notice that the song looked guilty. After its disappearance, it returned a little “beaten by life.” The fact is that when objects disappear, they understand their guilt. But they cannot do anything about it, because the thirst for some kind of freedom can sometimes cloud their consciousness. So, having had plenty of fun, they return and hope for forgiveness from their owners. But our hero treated his beloved pince-nez quite cruelly, so he punished him. That's why it jumped to the floor to break - it didn't suffer any mental trauma. Everything is like people.

But to believe in the life of our household objects or not is up to each reader. Mikhail Osorgin told us a wonderful story that is trying with all his might to show that yes, it is possible. Therefore, it is worth remembering that we need to take care of our things, because they remember everything. And at one point, some offended object can simply leave our lives, even if it has a lot in common with its owner.

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