History of creation
Griboedov first thought about creating a comedy back in 1816, when he was in St. Petersburg. He returned from Europe and attended one social evening. He was struck by the splendor of society in front of everything foreign. The public then admired the Frenchman’s speeches, but Griboedov could not resist and said something incriminating about him. At that moment, someone from the community started a rumor that the writer had lost his mind. This gossip quickly spread throughout St. Petersburg.
And as revenge on the hypocritical public, Griboyedov decided to write a comedy. To do this, he went to balls and social events, collecting useful material. In 1823, he began to read excerpts from a play, the title of which was then different - “Woe to Wit.”
The first edition ended a year later, and already in 1825 the first fragment was published in “Russian Waist”.
Then the fate of the comedy developed rapidly:
- 1828 - Griboyedov left for the Caucasus, took the manuscript with him, but left another text to Bulgarin;
- 1829 - the author died in Tehran, the notebook with notes was lost;
- 1831 - the first production took place;
- 1833 - the comedy was published in Russian;
- 1875 - publication of the text without distortion.
When the manuscript was first published, many passages were banned by censorship - satire on the military, hints at political conspiracies, attacks against flattery. At that time it was possible to read the text only in lists.
There are cases when fictional parts that were not written by the author were added to the comedy. The complete manuscript was printed and published in Moscow only in 1875.
Critics' opinion
Griboedov himself wrote about his work: “In my comedy there are 25 fools for one sane person.” The society surrounding Chatsky does not understand him and considers him a naive fool. The main problem lies in the young man's relationship with his girlfriend and her family. And although the era of balls and carriages has long passed, in the modern world there are also many people like the main character of the comedy and those around him.
An intelligent person also cannot find like-minded people; it is difficult for him to communicate with his loved ones. We can consider the concept of the mind in the comedy “Woe from Wit” as an ideological and emotional core around which the other themes of the work are displayed - philosophy and politics, patriotism and moral values.
But critics reacted differently to the published manuscript. M. Dmitriev did not like Chatsky. He felt that the main character expressed excessive contempt for others, for which he paid at the end of the comedy. The young man himself does not understand the views of his compatriots, he boasts of his education and enlightenment.
A. Pushkin also spoke critically about Chatsky's character . The poet said that the hero can be called smart. But an educated person must understand people and not throw pearls in front of those for whom he means nothing. P. Vyazemsky called the main character a poser, a loudmouth, albeit quite smart. And V. Belinsky, after some reasoning, replaced his negative opinion with a positive one. According to his statements, Chatsky knows how to conduct a constructive dialogue, understands many topics and clearly shows indignation when communicating with a rotten, insignificant society and even the Famusov family. The life ideals of the old nobles seem ridiculous and absurd to him.
And in the article by I. Goncharov it is said that Chatsky is the smartest character in the comedy. People like him are always found at the junction of two eras. According to the critic, the young man has the ability to recognize people. After all, he came to the Famusovs’ house only on a date with Sophia and was not going to express his views. But he was hurt by the attitude of the girl’s father, and the young man could not restrain himself.
Griboedov himself expresses a positive opinion about Chatsky, and calls the rest of the characters fools.
But the playwright built the key conflict in such a way that it becomes clear what role the theme of the mind plays in comedy. Each side considers itself more educated and enlightened.
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Famus Society
The description of intelligence for the Famusovs and his guests is the ability to adapt to any conditions. The main thing for such aristocrats is to get material benefits in any situation. There are several indicators of success in life:
- number of serfs;
- rank and title;
- entering into a profitable marriage;
- state size;
- real estate and luxury goods.
No matter how a person achieves this, he will be considered respected in society. Condition and position are synonymous with intelligence in aristocratic society. An example of such a “smart” person was Famusov’s uncle, Maxim Petrovich. He accidentally fell in front of the empress, which could have completely ruined his reputation and career. But instead of apologizing, he rolled on the floor a second time, which made Catherine laugh. This saved the relative of the owner of the house. They also cited such noblemen as Foma Fomich, Tatyana Yuryevna, Skalozub as examples.
Molchalin and even Sophia behave in a similar way . They consider someone crazy who prefers study to career advancement, who openly expresses his thoughts and views, and does not act hypocritically or flatter. But many representatives of society, gathered in the home circle, recognize the differences between their opinions and Chatsky’s logic.
After all, generations have different life experiences, views and moral values. But the young man’s morality poses a threat to the usual existence of aristocrats.
Chatsky's logic
Intelligence for Chatsky did not lie in the same values as for Famusov. The young man believes that one cannot take unlimited advantage of the privileges given by fate. Although education is a prerequisite for intelligence, it is not enough. It is much more important to freely express your views and thoughts, to try to change the world for yourself.
He is extremely dissatisfied that the head of the academic committee demands that no one know the diploma. You won’t be able to hold out for long in such a position with such views. Chatsky ridiculed Famusov’s servants who tried to save his life and honor. He does not recommend using the benefits provided on your own, because you need to somehow encourage the smart people who saved the monarchy from Napoleon’s attacks.
The young man says that it is impossible to stay at court if you behave like a relative of Famusov. It is no longer enough to simply please and show loyalty to the authorities; you need to mind your own business and carefully fulfill your duties. All this introduces the reader to the point of view of the author himself: a person adapting to life conditions thinks in patterns.
Griboyedov shows differences not just between different generations . After all, Chatsky and Molchalin have a small age difference. Although the latter has made a career and taken a certain place in society, the educated young man does not like the behavior of his rival.
Chatsky says that an intelligent person can at least briefly express his thoughts; he should not depend on others.
According to his opinion, aristocratic society no longer meets the requirements of the time. Most nobles need to change, but many of them cannot or simply do not want to do so. Instead, the Famus Society continues to fight Chatsky’s position. The aristocrats simply declared their opponent crazy. He was expelled from society, after which Famusov began to feel calmer. But this did not last long, because Chatsky is not the only one of his kind.
The comedy “Woe from Wit” teaches us a lot. The Famus Society's creation of fables about an educated young man shows how the nobles cling to their outdated values.
And anyone who comes into conflict with an already established system of principles will become an outcast.
- Author: A. S. Griboyedov
- Work: Woe from Wit
- This essay has been copied 62,705 times
The very name of the comedy “Woe from Wit” is significant. For educators, convinced of the omnipotence of knowledge, intelligence is a synonym for happiness. But the powers of the mind have faced serious tests in all eras. New advanced ideas are not always accepted by society, and the bearers of these ideas are often declared crazy.
It is no coincidence that Griboedov also addresses the topic of the mind. His comedy is a story about innovative ideas and society's reaction to them. At first, the title of the play was “Woe to Wit,” which the writer later replaced with “Woe from Wit.”
Even before Chatsky’s arrival, the idea of madness is in the air in Famusov’s house. It is associated with a negative attitude towards education and enlightenment. Famusov directly tells Sophia that he doesn’t see any benefit in reading. Each comedy hero will express his opinion about learning. But they will all agree on one thing: “Learning is a plague.” This is how simply “Famusov’s Moscow” will explain the reason for Chatsky’s madness, without accepting his criticism and ridicule of their way of life.
Each of the comedy heroes has their own definition of an intelligent person.
For Famusov, the one who is practical is smart. He considers Chatsky smart, but completely unsuitable for his daughter. But Skalozub is what you need: “And a golden bag, and aims to become a general.” It is with Skalozub that Famusov will talk about the danger of such smart people in society as Chatsky. After all, Chatsky, according to Famusov, does not know how to use the acquired knowledge: knowledge did not help him achieve either wealth or rank. Famusov even has an ideal of an intelligent person - Maxim Petrovich. Famusov says about him: “In our opinion, he’s smart.” And the whole intelligence of Maxim Petrovich lay in the ability to bravely sacrifice the back of his head in the hope of royal attention. Thanks to this “cleverness” of his, that is, the ability to “bend over backwards” and serve where necessary, Maxim Petrovich achieved rank and wealth.
Molchalin, Famusov’s secretary, also has his own idea of intelligence. This is a practical mind. Molchalin has a dream: to become some kind of high official or general. For this he is ready to do anything. Not to have an opinion, to show that he is capable of doing any work, to humiliate himself in front of anyone, to flatter everyone. Molchalin is a man without faith, without ideas, without thoughts. Molchalin has his own program of action. And he follows it without thinking about what means can be used to achieve the goal. He is the embodiment of Famusov’s idea: “to please all people without exception,” to live “as our fathers did.” Yes, and he loves Sophia “by position.”
Chatsky is the complete opposite of Molchalin. He is smart, he has a heart, and he is also impeccably honest. Chatsky's speech is apt and expressive, full of irony and indignation. His love for Sophia is selfless and honest. The hero is a patriot who believes in the strength of the Russian people and their talent. He is irritated by imitation of everything foreign. He wants to serve the real cause, and not humiliate himself for the sake of rank. Chatsky's mind is the mind of an advanced person. But society does not accept his views, since they contradict the way of life of the Moscow nobility.
Sophia is not a stupid girl. Her mind is also practical. After all, she draws all her knowledge about life from French sentimental novels. Therefore, Molchalin becomes her lover. Everything is like in the novels: a poor young man who fell in love with a girl from a noble family.
The play presents another type of mind - the natural, everyday mind of a commoner. He is embodied in the image of the maid Lisa. It is she who says about Chatsky that he is “sensitive, and cheerful, and sharp.” About Famusov, Lisa will say that “like all Moscow people, he would like a son-in-law with stars and ranks.” Of course, Lisa is smart, cunning, resourceful, but still very devoted to her mistress.
So, in the comedy “Woe from Wit” Griboyedov presents different types of mind: from the practical mind to the worldly wise one. And Chatsky became the embodiment of the progressive mind. But Famus society is frightened by such a mind, and it is better to declare a representative of a progressive mind crazy and force him to leave Moscow.
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